“The Widow’s Mite”
Grace to you and peace from God our Father and the Lord
Jesus Christ. Amen. Today’s Gospel Reading from the 12th chapter of Mark is often called
the story of “The Widow’s Mite,” from the old English word for a very small
coin, a “mite,” like those the widow gave. This story takes place at the Temple in Jerusalem on Tuesday of Holy
Week. All day long Jesus has been teaching in the Temple courts. He has
had many contentious encounters with the Pharisees and other religious leaders
of the day, exposing their sinful hypocrisy and urging them to repent: “Woe to
you, scribes and Pharisees, you hypocrites! You are like whitewashed
tombs, which look beautiful on the outside, but on the inside are full of dead
men’s bones and everything unclean. In the same way, on the outside you
appear to people as righteous, but on the inside you are full of hypocrisy and
wickedness. . . You snakes! You brood of vipers! How will you escape being
condemned to hell?” A few moments ago, we confessed that we too are all sinners, we too all
deserve because of our sins the punishment of hell: “We confess that we are by
nature sinful and unclean. We have sinned against you in thought, word, and
deed, by what we have done and by what we have left undone. We have not loved
you with our whole heart; we have not loved our neighbors as ourselves. We
justly deserve your present and eternal punishment.” Jesus asks, “How will you escape being condemned to hell?” And he
gives the answer in a verse from 1st John, which is also part of our liturgy:
“If we say we have no sin, we deceive ourselves, and the truth is not in us.
But, if we confess our sins, God, who is faithful and just, will forgive our
sins and cleanse us from all unrighteousness.” Today’s Gospel Reading takes place on Tuesday of Holy Week. In just a
few days on Good Friday, just a few blocks away from the Temple where Jesus is
speaking, he will be put to death. Thousands of Passover lambs will be
sacrificed in the Temple that week, and all those sacrifices are symbols,
pointing forward to Christ’s ultimate sacrifice, as John the Baptizer declares,
“Behold, the Lamb of God, who takes away the sin of the world.” Paul says in 1st Corinthians, “Christ, our Passover lamb, has been
sacrificed for us.” By the sacrifice of his life, death and resurrection,
Christ takes away the sin of the world, Christ takes away all your sin. As
John writes, “The blood of Jesus, his Son, cleanses us from every sin.”
Hebrews says, “We have been made holy through the sacrifice of the body of Jesus
Christ, once for all.” “How will you escape being condemned to hell?”
Trust in Jesus as your Savior, for you are completely forgiven, cleansed of
every sin by his blood, made holy through his sacrifice. It is at the end of the day on Tuesday of Holy Week when the events of
today’s Gospel Reading take place. The worship services and sacrifices in
the Temple for that day are over. Just as we sometimes linger on the way
out of church, on their way out of the Temple, Jesus, and his disciples, and
many other worshippers pause and linger in one of the courtyards where 13
treasure chests were set up to receive the offerings: “Jesus sat down opposite
the place where the offerings were put and watched the crowd putting their money
into the temple treasury.” When I was a young child my home congregation still had an old custom
that they don’t follow anymore. Each year on New Year’s Day, a list of
contributions for the previous year of everyone in the congregation would be
posted on the bulletin board after the New Year’s Day service. It would be
up only after that service until everyone had left the building, maybe a
half-hour or so, and then taken down. So, everyone knew two things: The
offering at the New Year’s Eve service the night before was your last chance to
get in a contribution for the year; and if you wanted to know what everyone else
had given last year, you had to be in church on New Year’s Day. Well, it was one of the best attended services of the year. I was
probably about five or six when the posting of contributions stopped. But,
I can vividly remember people hurrying out of church and crowding around the
bulletin board to see “the list.” And I can remember sitting between my
parents in the front seat on the way home, as they talked about who had given
what last year. I would not recommend that our congregation adopt that old system,
because really it goes against the whole point of today’s text: It’s not the
amount of the gift that’s important, but the attitude of the giver. That scene I described in my home congregation, crowding around the
bulletin board after the service to see “the list,” is exactly what’s going on
in today’s Gospel Reading: “Jesus sat down opposite the place where the
offerings were put and watched the crowd putting their money into the temple
treasury. Many rich people threw in large amounts.” The Greek word used for the “watching” crowd is the same word used for
spectators at a sporting event. That’s what giving had become for them, a
spectator sport. Jesus was probably sitting with the crowd on a set of
steps that had become over the years like a regular set of bleachers facing
those offering chests. Sort of like the Olympic judges holding up their
scorecards, with an “8” or a “9” or maybe a perfect “10,” we are told from other
ancient writers that when a big gift was given there would be a roar of praise
from the crowd of spectators who were watching the offerings. We also know from other ancient sources that the offering chests were
actually rigged with a special metal device inside, sort of a cross between a
cymbal and a trumpet, that would clang out, louder or softer, depending on the
size of the offering, so everyone knew. And because this was Holy Week, the Passover celebration, it was sort
of like New Year’s Eve when I was a child. Many people were giving their
biggest gift of the year. Their economy at this time was flourishing; we
know that the Temple treasury actually had large surpluses. And so, as
Jesus watches, very wealthy people, dressed in their finest robes, parade in
with bigger and bigger and bigger gifts, each trying to make that trumpet inside
the chest sound louder, each trying to outdo the others and win the praise of
the spectators. But, Jesus isn’t interested in or impressed by any of them. He doesn’t
join in the crowd’s acclamations for their fantastic gifts. His attention
is caught by a poor widow, dressed in a tattered robe, who quietly and humbly
approaches one of the treasure chests to deposit her offering: “Many rich
people threw in large amounts. But a poor widow came and put in two mites,
very small copper coins, worth only a fraction of a penny.” No one else even notices her. Her little offering makes hardly
any sound at all. There are no cries of praise from the spectators for her
humble offering of two little coins, like this reproduction of an ancient coin,
worth practically nothing. But, even though the crowd doesn’t notice her
or her offering, this poor widow actually receives for her humble offering the
greatest praise possible, from the Lord himself: “Calling his disciples to him,
Jesus said, ‘I tell you the truth, this poor widow has put more into the
treasury than all the others. They all gave out of their wealth; but she,
out of her poverty, put in everything—all she had to live on.’” It’s not the amount of the gift that’s important, but the attitude of
the giver. Jesus put it this way in the Sermon on the Mount: “Be careful
not to do your charitable deeds before men, to be seen by them. If you do,
you will have no reward from your Father in heaven. So when you give to
the needy, do not announce it with trumpets, as the hypocrites do in the
synagogues and on the streets, to be honored by men. I tell you the truth, they
have received their reward in full. But when you give to the needy, do not
let your left hand know what your right hand is doing, so that your giving may
be in secret. Then your Father, who sees what is done in secret, will reward
you.” The wealthy, who contributed large sums that day, were doing their
charitable deeds, as Jesus says, before men, literally a crowd of spectators, to
be seen by men and honored by them. But, because they gave with a
hypocritical, self-centered attitude, their enormous offerings were actually
scored by God with a big ZERO. They gave to get, to get praise and fame
from men; but the widow gave to give, to give praise to God, out of trusting
faith in him. This is actually the last time that Jesus will ever be in the Temple at
Jerusalem. This encounter with the poor widow is the last event in his
earthly life that will take place in this sacred building, which he called “my
Father’s house.” The widow he encounters on this last time he is in the
Temple reminds us of another widow he encountered some 33 years before, on the
first occasion he came to the Temple, when Mary and Joseph brought him for his
circumcision when he was eight days old: “There was also a prophetess,
Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had
lived with her husband seven years after her marriage, and then was a widow
until she was eighty-four. She never left the temple but worshiped night and
day, fasting and praying. Coming up to them at that very moment, she gave
thanks to God and spoke about the child to all who were looking forward to the
redemption of Jerusalem.” Like the widow Anna, his first time in the Temple some 33 years before,
just a few days after his birth, the widow whom Jesus encounters on this last
occasion he is at the Temple, just a few days before his death, is also a woman
of faith, faith in God’s promise of the Messiah, her Savior. She may not yet
have known that the promised Messiah had come—that as she gave her offering he
was actually sitting there watching her just a few feet away. And she did
not know that just a few days later and a few blocks from the Temple, the
Messiah would offer his life as a sacrifice for her sins and the sins of the
whole world. But, like Anna, she was looking forward to the promised
redemption, she had faith in God’s promises of the Messiah. And that is
what made her offering different from all the others Jesus observed that day.
That’s what made her offering, though humble in the sight of men, more
praiseworthy in the sight of God than all the others combined. Because
they gave to get, to get praise and fame from men; but the widow gave to give,
to give praise to God, out of trusting faith in him. That’s the first lesson we learn from the widow’s mite: It’s not the
amount of the gift that’s important, but the attitude of the giver. Paul
puts it this way in 2nd Corinthians, “Each one should give what he has decided
in his heart to give, not reluctantly or under compulsion, for God loves a
cheerful giver.” Psalm 116 asks, “What shall I render to the Lord for all his benefits
to me?” That’s what was going through the widow’s mind that day, as she
put her offering in the chest: “What shall I render to the Lord for all his
benefits to me?” To everyone else, it didn’t seem like she had anything to
be thankful for. But, she wasn’t focused on what she didn’t have, she was
focused on the benefits she had received from the Lord, especially the blessing
of salvation through the coming Messiah. That’s the second lesson we learn
from the widow’s mite, the motivation for giving, giving back to the Lord, for
all his benefits to you, especially the gift of salvation. As Paul writes
in 2nd Corinthians, “For Christ love compels us . . . he died for all,
that those who live should no longer live for themselves, but for him, who died
for them and rose again.” The third lesson we learn from the widow’s mite is to give
proportionally, according to what you have received from the Lord.
Deuteronomy says, “Each of you shall give as he is able, according to the
blessing of the Lord your God which he has given you.” And Paul writes in
1st Corinthians, “Each one of you should set aside a sum of money in keeping
with his income, saving it up [for the collection].” Jesus says that,
proportionally, the widow gave much more: “I tell you the truth, this poor widow
has put more into the treasury than all the others. They all gave out of
their wealth; but she, out of her poverty, put in everything—all she had to live
on.” Give proportionally, in keeping with your income, according to the
blessing of the Lord your God which he has given you. As we celebrate soon our national Thanksgiving holiday, in addition to
family gatherings and feasting, football games and turkey dinners, celebrate the
real meaning of the holiday, by worshipping here with your family here on
Thanksgiving Day, and by asking yourself that question from Psalm 116: “What
shall I render to the Lord for all his benefits to me?” The next verse of
the psalm gives the answer, your response to the Lord, of which the story of
“The Widow’s Mite” is a beautiful example: “I will offer the sacrifice of
thanksgiving, and will call on the name of the Lord.” Amen. Return to Top | Return to Sermons | Home | Email Church Office
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