“The Seed of Our Salvation”
Grace to you and peace from God our Father and the Lord
Jesus Christ. Amen. A recurring theme throughout the Gospel of John is Jesus’ followers
constantly pushing him to do things to glorify himself, but Jesus always puts
them off by saying, “My hour has not yet come.” At the beginning of his ministry, his mother wants him to change water
into wine at the wedding at Cana. Although he eventually complies,
performing his first miracle, he first gently chides her, “Dear woman, why do
you involve me? My hour has not yet come.” His unbelieving brothers cynically urge him to go up to Jerusalem and
make a big show of doing miracles to draw attention to himself: “Jesus’ brothers
said to him, ‘You ought to leave here and go to Judea, so that your disciples
may see the miracles you do. No one who wants to become a public figure
acts in secret. Since you are doing these things, show yourself to the world.’
For even his own brothers did not believe in him. Then Jesus said to them
. . . ‘I am not going up . . . for my [hour] has not yet . . . come.” Later, he does go up to Jerusalem, and declares himself to be the
Messiah, the Son of God. “At this they tried to seize him, yet no one laid
a hand on him, because his hour had not yet come.” For three years, Jesus’ family, friends, and followers have been urging
him to glorify himself, but he always puts them off by saying, “My hour has not
yet come.” Now, finally, in today’s Gospel Reading, Jesus solemnly
announces, “The hour has come for the Son of Man to be glorified.” “Now there were some Greeks among those who went up to worship at the
Feast.” The events of today’s Gospel Reading occurred at the very end of
Jesus’ earthly life and ministry, sometime the first few days of Holy Week.
The Feast they are attending is the ultimate Passover, at which the very Lamb of
God will be sacrificed, for the sins of the world. “Now there were some Greeks among those who went up to worship at the
Feast. They came to Philip, who was from Bethsaida in Galilee, with a request.
‘Sir,’ they said, ‘we would like to see Jesus.’” Up to this point, Jesus and his
disciples have conducted their ministry almost exclusively among their own
Jewish people. “I was sent only to the lost sheep of Israel,” Jesus told them. However, when he was a baby, Simeon had prophesied that Jesus would be
“a light to lighten the Gentiles and the glory of your people Israel.”
And Jesus indicated there was a future time coming when non-Jewish Gentiles
would also be included in his kingdom: “I have other sheep that are not of this
fold. I must bring them also. They too will listen to my voice, and there shall
be one flock and one shepherd.” It was common in the ancient world for non-Jews to adopt many aspects
of the Jewish faith, including coming to Jerusalem for the annual Passover
festival. They were called “God-fearers,” and they were often more zealous
about the faith than many Jews themselves, especially their belief in the coming
Messiah. The Greeks who want to see Jesus are some of these Gentile
“God-fearers.” They want to see Jesus, to meet and talk with him, because
they believe he is the promised Messiah, whose coming is prophesied in the
Hebrew Scriptures. “‘Sir,’ they said, ‘we would like to see Jesus.’ Philip
went to tell Andrew; Andrew and Philip in turn told Jesus. Jesus replied,
‘The hour has come for the Son of Man to be glorified.’” For three years, Jesus’ family, friends, and followers have been urging
him to glorify himself, but he always says, “My hour has not yet come.”
But, now, these Gentiles coming to Jesus signals for him that a pivotal moment
has arrived in his life and ministry. “The hour has come for the Son of
Man to be glorified.” Simeon was actually quoting the book of Isaiah when he said that Jesus
would be “a light to lighten the Gentiles and the glory of your people Israel.”
The Old Testament made it clear that although the promised Messiah would be born
among the Hebrew people, he would be the Savior of the entire world, both Jews
and Gentiles. As the Lord told Jacob, “Through your Descendant all nations
on earth will be blessed.” These Gentiles now coming to Jesus in faith
signals that his mission of salvation for the whole world is about to come to
fulfillment, and that also means his earthly life is about to come to an end.
“The hour has come for the Son of Man to be glorified.” Just hours before Jesus had ridden triumphant into Jerusalem on Palm
Sunday. Like a modern ticker-tape parade, huge crowds waved palm branches
before him, to welcome him into the capital city. Many thought this was
the beginning of the great revolution, to kick out the hated Romans and their
governor Pontius Pilate, to install in their place King Jesus. Like
political candidates who go up and down in the polls, on that day as Jesus rode
into Jerusalem he was at the peak of his popularity with the people. “The
hour has come for the Son of Man to be glorified”! But, now, Jesus uses a sobering little parable to explain exactly what
his glorification really means, and how his glory will be achieved: “I tell you
the truth, unless a kernel of wheat falls to the ground and dies, it remains
only a single seed. But if it dies, it produces many seeds.” Jesus’ glory comes not from wearing a crown of gold, but a crown of
thorns. Jesus’ glory comes not from seizing for himself Pilate’s throne,
but suffering under Pontius Pilate, crucified, dead, and buried. Jesus’
glory comes not from conquest, but from sacrifice. “For the Son of Man
came not to be served,” he declared, “but to serve, and to give his life as a
ransom for many.” “I tell you the truth, unless a kernel of wheat falls to the ground and
dies, it remains only a single seed. But if it dies, it produces many seeds.”
Many times Jesus has explained to his disciples that he will suffer, die, and
rise again. On their way to the Passover festival he told them once again,
“We are going up to Jerusalem, and the Son of Man will be betrayed to the chief
priests and the teachers of the law. They will condemn him to death and will
turn him over to the Gentiles to be mocked and flogged and crucified. And on the
third day he will rise again!” Easter is being transformed in our society into a meaningless Spring
celebration. But, with this beautiful little parable, Jesus explains the
purpose of his suffering, death, burial, and resurrection; the reason why we
observe Lent, Holy Week, and Easter; the enduring significance for us of all
these events so long ago: “I tell you the truth, unless a kernel of wheat falls
to the ground and dies, it remains only a single seed. But if it dies, it
produces many seeds.” Paul says in today’s Epistle Reading, “Christ has indeed been raised
from the dead, the firstfruits of those who have fallen asleep.” Another
translation says, “He is the first of a great harvest of all who have died.”
That’s why we commemorate Lent, Holy Week, Easter; because Jesus’ suffering,
death, burial, and resurrection is “The Seed of Our Salvation.” “Christ
has indeed been raised from the dead, the firstfruits of those who have fallen
asleep . . . the first of a great harvest of all who have died.” Paul explains in Romans that through Baptism and faith in Christ, you
are united with him and receive the benefits of his suffering death, burial, and
resurrection: “All of us who were baptized into Christ Jesus were baptized into
his death. We were therefore buried with him through Baptism into death in
order that, just as Christ was raised from the dead through the glory of the
Father, we too may live a new life.” Jesus put it this way at the Last
Supper: “Because I live you also shall live.” “I tell you the truth, unless a kernel of wheat falls to the ground and
dies, it remains only a single seed. But if it dies, it produces many seeds.”
Jesus is talking about YOU—YOU are one of the “many seed” that he produced. For, just as a seed falls to the ground, for us men and for our
salvation he came down from heaven and was made man. Just as a seed is
buried in the earth, for he was crucified, dead, and buried. Just as
a seed springs forth in new life, on the third day he rose again from the dead,
“the firstfruits of those who have fallen asleep . . . the first of a great
harvest of all who have died.” Because he lives you also shall live. That’s what it’s all about;
that’s the meaning for you of Lent, Holy Week, Easter. For, just as a seed
planted in the ground produces many seeds, Jesus’ suffering, death, burial, and
resurrection is “The Seed of Our Salvation.” Return to Top | Return to Sermons | Home | Email Church Office
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