“The Miracles of Lent:
Darkness”
In the Name of the Father and of the Son and of the Holy
Spirit. Amen. The sermon series this year for our Lenten Vespers services is “The
Miracles of Lent,” focusing on miracles that are part of the Lenten story of our
Savior’s suffering and death. We begin our Lenten journey this evening by
considering the miraculous darkness that enveloped the earth for three hours on
Good Friday, as our Lord hung upon the cross: “It was now about the sixth hour,
and darkness came over the whole land until the ninth hour, for the sun stopped
shining.” In the Roman way of reckoning, a day was considered to begin with
sunrise at about 6:00am, which was counted as the “first hour” of the day.
Mark’s Gospel tells us, “It was the third hour when they crucified him.”
So, on Good Friday Jesus was nailed to the cross at the “third hour” of the day,
about nine o’clock in the morning. Many of the events we are familiar with from the Passion story took
place during the initial three hours of his suffering upon the cross that
morning, from 9:00am to noon. Jesus prayed that his heavenly Father would
forgive those who crucified him: “Father, forgiven them, for they know not what
they do.” Jesus heard the plea for mercy by the thief being crucified
beside him, and assured the thief that very day he would be with him in glory:
“I tell you the truth, today you will be with me in paradise.” Jesus also
placed his mother Mary into the care of the disciple John: “Woman, here is your
son. . . Here is your mother.” As he hung dying on the cross, the soldiers divided his garments and
cast lots for his robe. The chief priests complained to Pilate about the
inscription posted above Jesus’ head: “The King of the Jews.” And a crowd of
mockers gathered around the cross making fun of Jesus and hurling insults at
him: “If you are the king of the Jews save yourself! Come down from the
cross, if you are the Son of God!” Then noon arrived. “It was now about the sixth hour, and darkness
came over the whole land until the ninth hour, for the sun stopped shining.”
As you continue reading the account of our Savior’s suffering and death, you get
the impression that this mysterious, dramatic darkness brought a halt to all the
activity, and a somber silence fell over the crowd. Toward the end of the three ominous hours of darkness, Jesus cried out
from the cross four more times: “My God, my God, why have you forsaken me?” “I thirst.” “It is finished.” “Father, into your hands I commit my spirit.”
Luke concludes, “When he had said this, he breathed his last.”
Then, just as quickly as darkness had dramatically come over the whole land at
noon, at three o’clock the light suddenly reappeared after our Lord’s death. This miracle of darkness actually is recorded not only in the Gospels
but also in other historical writings from the time, outside the Bible. For
instance, the classical Greek author Phlegon wrote a book about unexplained
natural phenomena, titled “Questions of Nature.” He reports: “In the 4th
year of the 202nd Olympiad there was a great eclipse of the sun, greater than
had ever been known before. For at the sixth hour the day was changed into
night, and the stars were seen in the heavens.” The 4th year of the 202nd
Olympiad is equal to the year 33 A.D.! This strange event was so well-known and well-documented in the ancient
world that even the heathen opponents of Christianity acknowledged it had taken
place. Debating some of them, the early church father Tertullian wrote
about 200 A.D.: “At the moment of Christ’s death the light departed from
the sun, and the land was darkened at noonday. This wonder is recorded in
your own annals, and preserved in your own archives to this day.” In 1902, at an ancient shipwreck off the coast of Greece, an
astonishing, mysterious device was discovered, about the size of a mantel clock,
and filled with gears so intricate they’re difficult for us to replicate even
today. It’s called the “Antikythera Mechanism,” after the island where it was
discovered. It’s so complicated it took a hundred years to even figure out what
it is: The world’s very first portable computer, dating back to about 70 B.C.—a
century before the death of Christ. It turns out this device perfectly
calculates, with a precision that rivals modern computers, astronomical data,
such as the position of the sun, moon, and stars, on any date, past, present, or
future, and in particular it calculates EXACTLY when eclipses will occur. You see, the Greeks and Romans were fantastic astronomers. They
completely understood—way back in the years B.C.—when, and where, and for how
long eclipses should take place. So, they realized that this
unexplainable, mysterious, three-hour total darkness on Good Friday was no
normal eclipse. That’s why Phlegon describes it as “a great eclipse . . .
greater than had ever been known before.” The early Christians saw deep symbolic significance in this miracle of
darkness. First of all, this miraculous darkness testifies to the true
identity of One hanging upon the cross. During his life, Jesus had claimed to be
the Son of God. Those who rejected his claim demanded that he “show them a
sign from heaven.” Well, now they’ve got their sign—an unmistakable,
spectacular sign from heaven. As Matthew reports: “When the centurion and
those with him who were guarding Jesus saw the earthquake and all that had
happened, they were terrified, and exclaimed, ‘Truly this was the Son of God!’” And, this wasn’t the first time that unique astronomical events
heralded who Jesus of Nazareth really is. For, when he was born “the glory
of the Lord shone round about” the shepherds keeping watch over their flock by
night, and the Wise Men were led to him by the light of a special star.
Now, some 33 years later, the ominous darkness which hangs over him at his death
is like the negative image of the glorious light which had filled the skies to
announce his birth. John’s Gospel says, “The world was made through him.” So, it is
very fitting that as he dies creation itself goes into mourning, and the very
world he made clothes itself in black. The darkness that enveloped our Lord as he hung upon the cross also
symbolized what was being accomplished by his suffering and death.
Throughout the Bible darkness is symbolic of evil and sin. Paul says in
Ephesians, “Have nothing to do with the fruitless deeds of darkness.” And
in Romans, “So let us put aside the deeds of darkness.” “This is the
verdict,” Jesus said. “Light has come into the world, but men loved darkness
instead of light because their deeds were evil.” Peter says, “He himself bore our sins in his body on the cross.”
So, the darkness over the whole land as Christ hung upon the cross symbolized
all the wickedness, all the sins of the whole world, being heaped upon him.
As John says, “He is the atoning sacrifice for our sins, and not only for ours,
but also for the sins of the whole world.” God’s own Son suffered and died
upon the cross in your place, enduring in your place the punishment your sins
deserved, earning for you forgiveness for all your sins. As Paul says in
Ephesians, “In him we have redemption through his blood, the forgiveness of
sins.” This Good News of the forgiveness of sins was symbolized at three
o’clock on Good Friday, as the sun began to shine again. For, just as
darkness in the Bible symbolizes sin, light symbolizes salvation and eternal
life. Paul puts it this way in Colossians: “The Father has qualified you
to share in the inheritance of the saints in the kingdom of light. For he
has rescued us from the dominion of darkness, and brought us into the kingdom of
the Son he loves, in whom we have redemption, the forgiveness of sins.” So, just as the gloomy darkness that hung over Calvary symbolized our
sins heaped upon God’s Son, the glorious light that flooded back after his death
symbolizes that the price he paid for our sin has been accepted in full by God
the Father. “I am the light of the world,” Jesus says. “Whoever follows me
will not walk in darkness, but will have the light of life.” Return to Top | Return to Sermons | Home | Email Church Office
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