“David: Nip
Temptation in the Bud”
Grace to you and peace from God our Father
and the Lord Jesus Christ. Amen. The theme verse for our Fall Sermon Series on Life Lessons from the Old
Testament is actually from the New Testament book of Romans: “Everything that
was written in the past was written to teach us, so that through endurance and
the encouragement of the Scriptures we might have hope.” Paul says that “EVERYTHING . . . was written to teach us,” and that includes
not only the positive, but also the negatives examples we find in the Old
Testament. So far in our sermon series, we have had the
negative examples of Adam and Eve, eating the forbidden fruit and plunging the
whole world into sin; Abraham and Sarah, perverting their marriage with adultery
and polygamy; and Jacob, with the help of his mother Rebekah deceiving his
father Isaac and stealing his brother Esau’s birthright and blessing. We’ve also had the positive examples of Joseph, graciously forgiving his
brothers who had grievously sinned against him; Moses, finally receiving the
fulfillment of God’s plans for him after waiting so many years; Joshua,
proclaiming his family’s faithfulness to the true God, and urging all the people
to worship only the Lord; and Ruth, after great loss and suffering in her life,
being blessed by the Lord with her heart’s desire. In today’s Old Testament Reading, we have another negative example, a
terrible tale of adultery and murder that could be ripped right out of today’s
headlines. King David really had two roles in the ancient nation of Israel.
He was, of course, a political leader. Politicians are
often ranked in surveys as the least trusted profession.
Perhaps that’s not surprising, because it seems we often see in the media
politicians falling into scandals a lot like King David, as we’ve just seen once
again this past week. But, maybe it is surprising, and for me a little embarrassing, that on a
recent list of the most trusted professions, clergy only came in seventh, right
below veterinarians. The chairman of our congregation may
take particular interest in the fact that veterinarians are more trusted than
pastors. You would hope that clergy would rank higher, perhaps at the top of the list.
But, over the years, we’ve also seen in the media examples of clergy
falling into shameful scandals. King David was both, a politician, and a kind of preacher.
For, ancient Israel was a theocracy. Just as the Queen of
England is technically head of the Church of England, King David was not only
the head of the government, but also head of the Church in those days.
And we read how he took a very active role in that aspect of his position.
He brought the Ark of the Covenant to Jerusalem; organized the worship
and music; planned for construction of the Temple; and, most of all, David wrote
over half the Psalms, the hymnal of the Old Testament, still used by us today.
So, today’s Old Testament Reading is like a lurid tabloid tale, about the
disgraceful fall of both a famous politician and preacher, into adultery and
even murder. “One evening David got up from his bed and walked around on the roof of the
palace. From the roof he saw a woman bathing. The woman was very beautiful, and
David sent someone to find out about her. The man said, ‘Isn’t this Bathsheba,
the daughter of Eliam and the wife of Uriah the Hittite?’ Then David sent
messengers to get her. She came to him, and he slept with her.” That is the first life lesson we learn from David’s negative example: “Nip
Temptation in the Bud.” For, temptation is like a dandelion.
The worst thing that can happen for your lawn is for a dandelion to bloom
out into one of those fuzzy balls. Because then you have
those harmful seeds scattered and taking root all over your lawn.
You have to uproot it before it blossoms. It’s the same with temptation. As James writes, “Each one
is tempted when, by his own evil desire, he is dragged away and enticed.
Then, after desire has conceived, it gives birth to sin; and sin, when it
is full-grown, gives birth to death.” Paul puts in this way
in Ephesians: “Do not give the devil a foothold.” That’s what
happened to David. He gave the devil a foothold. He let
temptation take root, and grow into horrible sins. Paul says in 1st Corinthians, “God is faithful; he will not let you be
tempted beyond what you can bear. But when you are tempted, he will also provide
a way out so that you can stand up under it.” In the case of
David, the way out was for him to stop watching Bathsheba, to turn away and
repent from the lust in his heart, and not let it grow into adultery and murder.
“Do not give the devil a foothold,” “Nip Temptation in the Bud,” uproot
it before it blossoms. Or, like David, you will have Satan’s
seeds scattered in your soul and taking root in your life. This theme is often repeated throughout the New Testament: “But you, man of
God, flee from all this. . . Flee from sexual immorality. . .
flee evil desires. . . Be self-controlled and alert. Your enemy the devil
prowls around like a roaring lion, seeking someone to devour.
Resist him, standing firm in the faith.” Paul puts it this way in today’s Epistle Reading: “You are all sons of the
light and sons of the day. We do not belong to the night, or to the darkness. So
then, let us not be like others . . . but let us be alert and self-controlled. .
. since we belong to the day.” If you’ve ever pulled out an entire dandelion, you know why they’re so hard
to eradicate. Their roots can be over two feet long.
The roots of our sin also go very deep, all the way back to the fall of
humanity. David explains the consequences for all of us in
Psalm 51: “Surely I was sinful at birth, sinful from the time my mother
conceived me.” This original sin we are all born with leads us to commit actual sins in our
lives. As we confessed at the beginning of this service, “We
are by nature sinful and unclean. We have sinned against you in thought, word,
and deed. . . We justly deserve your present and eternal
punishment.” Like King David, we all deserve on account of
our sins the terrible fate of the unfaithful servant in today’s Gospel Reading,
cast for all eternity into the outer darkness of hell, where there will be
weeping and gnashing of teeth. In the chapter after today’s Old Testament Reading, the Lord sends the
prophet Nathan to confront David and rebuke him for his grievous sins.
Nathan tells David a story about a rich man who steals a poor man’s
little lamb. David didn’t know it was really a story about
himself stealing another man’s wife. “David burned with anger . . . and said to Nathan, ‘As
surely as the Lord lives, the man who did this deserves to die! . . .
Then Nathan said to David, ‘You are the man! . . . Why
did you despise the word of the Lord by doing what is evil in his eyes? You
struck down Uriah the Hittite with the sword and took his wife to be your own.’” If you look in the Bible you will see that there is an ancient explanatory
caption included with Psalm 51: “A psalm of David. When the prophet Nathan came
to him after David’s sin with Bathsheba.” “Have mercy on me, O God, according to your unfailing love; according to your
great compassion blot out my transgressions. Wash away all my
iniquity and cleanse me from my sin. For I know my
transgressions, and my sin is always before me. Against you,
you only, have I sinned and done what is evil in your sight . . . wash me, and I
will be whiter than snow. . . Hide your face from my sins and blot out all my
iniquity. Create in me a clean heart, O God, and renew a
right spirit within me. Cast me not away from your presence,
and take not your Holy Spirit from me. Restore to me the joy of your salvation.” As we see in that psalm, David was deeply sorrowful and truly repentant for
his sins. That’s the second life lesson we learn from David:
Turn to the Lord in repentance. Our Liturgy puts it this way,
quoting from 1st John and Joel: “If we confess our sins, God, who is faithful
and just, will forgive our sins and cleanse us from all unrighteousness.”
“Return to the Lord your God, for he is gracious and merciful, slow to
anger, and abounding in steadfast love.” “Then David said to Nathan, ‘I have sinned against the Lord.’ Nathan replied,
‘The Lord has taken away your sin.’” That’s the third life
lesson we learn from David: No sin is too great for God to forgive.
Isaiah puts it this way: “Though your sins be as scarlet, they shall be
as white as snow; though they be red like crimson, they shall be as wool.” David celebrated the Lord’s forgiveness in Psalm 32: “Blessed is he whose
transgressions are forgiven, whose sins are covered. Blessed
is the man whose sin the Lord does not count against him . . .
I acknowledged my sin to you and did not cover up my guilt. I said, ‘I
will confess my transgressions unto the Lord’—and you forgave the iniquity of my
sin.” That’s the fourth life lesson we learn from David. To
rejoice in God’s forgiveness. Because, that joyous Good News
isn’t just for David. It’s also for you.
Your transgressions are forgiven, your sins are covered, by the blood of Christ. The first life lesson we learn from David’s negative example is to “Nip
Temptation in the Bud,” like a dandelion, uproot it before it blossoms.
“Do not give the devil a foothold.” “Be self-controlled and alert. Your
enemy the devil prowls around like a roaring lion, seeking someone to devour.
Resist him, standing firm in the faith.” The second life lesson we learn from David is turn to the Lord in repentance.
“If we confess our sins, God, who is faithful and just, will forgive our
sins and cleanse us from all unrighteousness.” The third life lesson we learn from David is no sin is too great for God to
forgive. “Though your sins be as scarlet, they shall be as
white as snow; though they be red like crimson, they shall be as wool.” And the fourth life lesson we learn from David is to rejoice in God’s
forgiveness, which is what we are doing here today. As David
wrote in Psalm 13, “My heart rejoices in your salvation.” These four life lessons we learn from the example of King David are summed up
by Martin Luther in the Small Catechism, in his explanation of the Second
Article of the Apostles’ Creed: “[He] has redeemed me, a lost and condemned
person, purchased and won me from all sins, from death, and from the power of
the devil; not with gold or silver, but with his holy, precious blood and with
his innocent suffering and death, that I may be his own and live under him in
his kingdom and serve him in everlasting righteousness, innocence, and
blessedness. This is most certainly true.” Amen. Return to Top | Return to Sermons | Home | Email Church Office
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