“Shall I Not Drink the Cup?”
In the Name of the Father and of the Son and of the Holy
Spirit. Amen. During Lent this year, for both our special evening and Sunday morning services, we are considering “Questions at the Cross,” questions asked by Jesus and others during the first Holy Week. So far we have looked at the question Jesus asked in preparation for
the Last Supper, “Where Is My Guest Room?” The question Judas asked just
before his dastardly deed, “What Will You Give Me If I Betray Him?”
The question Jesus asks Peter, James, and John, who sleep while Jesus fervently
prays in the Garden of Gethsemane: “Could You Not Keep Watch with Me?” And
the pointed question Jesus asks Peter at the Last Supper, when Peter boldly
promises to lay down his life for Jesus and never to deny him: “Will You Really
Lay Down Your Life for Me?” We continue this evening with another question Jesus asks Peter, in
this evening’s Gospel Reading. When the soldiers come to arrest Jesus in
the Garden of Gethsemane, Peter draws a sword and strikes Malchus, the high
priest’s servant, cutting off his right ear. Jesus responds by
miraculously healing Malchus, and ordering Peter, “Put your sword back into its
sheath. Shall I not drink the cup the Father has given me?” This evening’s “Question at the Cross”: “Shall I Not Drink the Cup?” It’s hard to believe that there is still alive in Germany a 98-year-old
woman who during World War II was a food taster for Adolf Hitler. Margot
Woelk wasn’t a Nazi, and she didn’t want the job. She’s the last survivor
of 15 young women who for years were held prisoner and forced every day to
consume the same food and drink as the Fuhrer. They would dine about
an hour before he did, and then be closely watched for any signs of poison.
Food was severely rationed, but they ate and drank a sumptuous feast every day,
with such rarities during the war as fresh vegetables and real coffee and tea.
Yet, in an interview a few years ago with a London newspaper, Margot Woelk said
the meals were like torture, and they absolutely dreaded every delicious bite
and sumptuous sip. Because, they always knew each morsel they ate, the
next sip they took, could be deadly poison. “Shall I not drink the cup the Father has given me?” As the King
of Kings and Lord of Lords, Jesus should have had a food taster to prevent him
from being poisoned. But, you see, that is precisely why he came down from
heaven and was made man—to take spiritual poison, for us and our salvation. The forbidden fruit Adam and Eve ate in the Garden of Eden poisoned us
all, with sin, death, and damnation. As the divine Son of God, Jesus was
naturally immune and exempt from this poison, as the Apostle John says, “He
appeared to take away our sins, and in him is no sin.” But, instead of
avoiding this fatal poison, for us and our salvation he took the poison of our
sin upon himself, and suffered and died from its horrible effects in our place. “Shall I not drink the cup the Father has given me?” Three times
in the Garden of Gethsemane, Jesus prays to his heavenly Father, “If it be
possible, let this cup pass from me.” Just a few hours earlier in the
Upper Room, Jesus had drunk the sweet, pleasant cup of Passover wine at the Last
Supper. Perhaps that is why now in the Garden of Gethsemane he compares
his looming suffering and death to a cup. Not a sweet, pleasant cup, but a
bitter, poisonous, deadly cup, like a cup of searing acid or deadly poison that
he must drink—and die. When Jesus prays to his heavenly Father, “If it be
possible, let this cup pass from me,” he is saying, “If there is any other way,
Father, let me not suffer this terrible torture.” But, Jesus willingly offers himself up as a sacrificial victim for us
and our salvation when each time he concludes his prayer, “Yet not my will, but
yours be done.” “I am the Good Shepherd,” he says, “and I lay down my life
for the sheep. . . No one takes it from me, but I lay it down of my own accord.”
He gave himself and shed his blood as an atoning sacrifice to pay for our sins,
and not only ours, but also for the sins of the whole world. As one of our
Communion hymns puts it, “Offered was he for greatest and for least, himself the
victim and himself the priest.” “If it be possible, let this cup pass from me. Yet not my will but
yours be done.” God’s plan of salvation could not be fulfilled any other
way. The bitter cup of his suffering and death on the cross could not pass
from Jesus onto someone else. Only he could suffer and die in our place,
for our sins. Because, as true God, only Jesus was perfect, holy, without sin, and
therefore worthy to offer himself as a sacrifice for our sins. And, as
true man, Jesus was also a real human, in every way just like we are, except
without sin. So, as true man he could bear our sins in his body on the
cross, enduring in our place the painful, physical punishment our sins deserved,
spilling from his sacred veins his holy, precious blood to cleanse us from every
sin. “Shall I not drink the cup the Father has given me?” Jesus is the
only King in history who did not have his subjects take the cup of poison for
him, so that he might live. No, instead, this King took the cup of poison
for us, so that we would have eternal life. “For the Son of Man came not to be
served,” Jesus said, “but to serve, and to give his life as a ransom for many.” At the Last Supper Jesus proclaimed, “This cup is the new testament in
my blood, which is shed for you for the forgiveness of sins.” Every time
you partake of the sacred cup of Holy Communion, it is a reminder. That
sweet, beautiful cup is a reminder of the poisonous, deadly cup Jesus took for
you. As Paul says in 1st Corinthians: “The cup of blessing which we bless,
is it not the communion of the blood of Christ? The bread which we break,
is it not the communion of the body of Christ? . . . For whenever you eat
this bread and drink this cup, you proclaim the Lord’s death until he comes.” “Shall I not drink the cup the Father has given me?” Jesus drank for you the cup of death, so that you receive the cup of
life. Jesus drank for you the cup of damnation, so that you receive the cup
of forgiveness. Jesus drank for you the cup of hell, so that you receive the cup of
heaven. Jesus drank for you the cup of doom, so that you receive the cup of
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