“The Story of Ruth”
In the Name of the Father and of the Son and of the Holy
Spirit. Amen. Our text is today’s Old Testament Reading, in which Ruth pledges her
loyalty to her mother-in-law Naomi, with these beautiful words that are often
also applied to husband and wife: “Where you go I will go, and where you stay I
will stay. Your people will be my people and your God my God. Where you die I
will die, and there I will be buried. May the Lord deal with me, be it ever so
severely, if anything but death separates you and me.” The Book of Ruth is only a few pages long in the average Bible, but
those are some of the most beautiful and moving and mesmerizing pages in the
Bible. Take a few minutes this week to read through the Book of Ruth. The author begins by setting the scene: “In the days when the judges
ruled, there was a famine in the land, and a man from Bethlehem in Judah,
together with his wife and two sons, went to live for a while in the country of
Moab. The man’s name was Elimelech, his wife’s name Naomi, and the names
of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem,
Judah. And they went to Moab and lived there.” These events occurred in about 1200 B.C. Israel and Moab were
neighbors like Kansas and Missouri, except that Israel and Moab were bitter,
bloody enemies. They were constantly at war with each other. A long
inscription has been discovered from one of the Moabite kings of this same era,
detailing his bloody massacres of Israelite towns, much like the infamous
Quantrill’s raid here in Lawrence. But, hunger is a great motivator, and the famine in Israel was
desperate. So, like the American pioneers who headed west in covered
wagons, or like the “Okies” of the Great Depression, Elimelech and his family
set out to seek a better life, across the border in Moab. But, like many
of the pioneers and the “Okies,” instead of a better life they got an even more
bitter life. “Now Elimelech, Naomi’s husband, died, and she was left with her two
sons. They married Moabite women, one named Orpah and the other Ruth.
After they had lived there about ten years, both Mahlon and Kilion also died,
and Naomi was left without her two sons and her husband.” The dream had turned into a nightmare. There was nothing left now
for Naomi in Moab, and so, “When she heard in Moab that the Lord had come to the
aid of his people by providing food for them, Naomi and her daughters-in-law
prepared to return home from there. With her two daughters-in-law she left
the place where she had been living and set out on the road that would take them
back to the land of Judah.” That culture of that day dictated that dutiful daughters-in-law would
stick with their new family, even after their husbands died. And, so,
Orpah and Ruth set out with Naomi to go “home” to Judah. This time,
they’re the ones crossing the border into unfriendly territory. True, they
had married into an Israelite family, but they would always be foreigners,
outsiders. And that made it very unlikely that they would ever find new
husbands or a happy life in Israel. So, Naomi decides she’s not going to hold them to their duty.
“Then Naomi said to her two daughters-in-law, ‘Go back, each of you, to your
mother’s home. May the Lord show kindness to you, as you have shown to your dead
and to me. May the Lord grant that each of you will find rest in the home of
another husband.’ Then she kissed them and they wept aloud and said to
her, ‘We will go back with you to your people.’” This initial protestation of the daughters-in-law is a polite
formality. It’s like when you offer to pick up the check, but you sort of
expect the other person to say, “Oh, no, it’s on me.” Naomi says, “Go back
to your mother’s home.” The daughters-in-law say, “No, we’ll go with you.”
And, now it’s Naomi’s turn to say, “No, I really mean it.” She reminds
them of the fact that she will have no more sons who could marry them, which was
the custom of the culture of that day. “But Naomi said, ‘Return home, my daughters. Why would you come with
me? Am I going to have any more sons, who could become your husbands?
Return home, my daughters; I am too old to have another husband. Even if I
thought there was still hope for me—even if I had a husband tonight and then
gave birth to sons—would you wait until they grew up? Would you remain unmarried
for them? No, my daughters. It is more bitter for me than for you, because the
Lord’s hand has gone out against me!’ At this they wept again. Then
Orpah kissed her mother-in-law good-by, but Ruth clung to her.” Orpah had been willing to do her duty as a good daughter-in-law, but
now she’s been given an out, and she decides to take it. But for Ruth,
it’s now her turn to say to Naomi, “No, I really mean it; I am staying with
you.” “’Look,’ said Naomi, ‘your sister-in-law is going back to her people
and her gods. Go back with her.’ But Ruth replied, ‘—’t urge me to leave
you or to turn back from you. Where you go I will go, and where you stay I will
stay. Your people will be my people and your God my God.” When Ruth
married Mahlon, she also joined the church, as a worshipper of the Israelite
God, Yahweh. Maybe at first it was just to get along with her husband’s
family. But now that faith has become her faith. Most all of us initially joined the church because of someone else, our
parents, our spouse. Some people never move beyond that. Many times
I’ve sat in people’s living rooms and heard them excuse THEIR LACK of worship
and service and devotion to the Lord by saying: “Well, my grandmother was in
church every Sunday”; “I bet Mom and Dad haven’t missed church in 20 years”; and
the one I’ve heard a surprising number of times: “Did you know my grandfather
was a Missouri Synod pastor?” “So the two women went on until they came to Bethlehem.” Some 12
centuries later, at Bethlehem, Ruth’s great, great, great, great, great, great,
great, great, great, great, great Grandson was born. “Conceived by the
Holy Spirit, born of the Virgin Mary,” “Son of God and Son of Man,” the Savior
of the world, and your personal Savior. God forgives YOU all YOUR sins because the promised Messiah that Ruth
trusted in so long ago finally came into our world as the prophets had foretold.
God’s Son Jesus Christ lived a perfectly holy life to make up for your
imperfection, and suffered and died on the cross to make amends for your sins.
As Peter says in Acts, “God fulfilled what he had foretold through all the
prophets, saying that his Christ would suffer. . . All the prophets
testify about him that everyone who believes in him receives forgiveness of sins
through his name.” “Where you go I will go, and where you stay I will stay. Your people
will be my people and your God my God.” Like Ruth, make the faith also
YOUR faith, your personal faith. It’s like the Samaritans said to the
woman at the well who testified to them about Jesus, “We no longer believe just
because of what you said; now we have heard for ourselves, and we know that this
man really is the Savior of the world.” That’s what Ruth means when she says to Naomi, “Your God will be my
God.” “I no longer believe just because of what you said, and what my late
husband said. Since I married into your family and your faith, I have heard the
Good News for myself, and now I know and believe that the Messiah Yahweh
promised would come from the people of Israel really is the Savior of the
world.” “Your people will be my people and your God my God.” Like Ruth,
make the faith also YOUR faith, your personal faith. As Paul says in
Romans, “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your
heart that God raised him from the dead, you will be saved.” There is another, comforting lesson we learn from “The Story of Ruth.”
Naomi experienced so many tragedies in her life, especially losing her dearest
loved ones. In a moment of despair, she cries out to her daughters-in-law,
“It is more bitter for me than for you, because the Lord’s hand has gone out
against me!” Do you sometimes feel like that, when you experience tragedies in your
life? That the Lord is against you? But, the rest of book of
Ruth tells us the marvelous story of how all these tragic events actually
resulted in great blessings for Naomi and Ruth. Paul says in Romans, “If God is FOR us, who can be against us? . . .
And we know that God is working all things together for the good of those who
love him.” That is the other, comforting lesson we learn from “The Story
of Ruth”: Through it all, God is on YOUR side, not against you but FOR you,
working things together for your GOOD, just as he did so long ago in “The Story
of Ruth.” Return to Top | Return to Sermons | Home | Email Church Office
|