“Isaiah’s
Picture of Jesus”
In the Name of the Father and of the Son and of the Holy Spirit.
Amen. We conclude our Advent sermon series “The Prophets Have Foretold It,” looking
at Old Testament prophecies of the Messiah’s birth. Today’s
prophecy, from Isaiah chapter nine, is probably one of the most familiar,
because it is part of George Fredrick Handel’s famous oratorio “The Messiah:” “For unto us a Child is born, unto us a Son is given; and the government
shall be upon His shoulder. And His name shall be called
Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of
Peace.” With the Christmas cards we received this year as usual there were included
many pictures of friends and relatives, and their families and children.
In today’s Old Testament Reading, when Isaiah gives us five names of the
Messiah — “Wonderful, Counselor, The Mighty God, The Everlasting Father, The
Prince of Peace” — he is actually giving us a Christmas a PICTURE of the
Messiah, telling us WHO the Messiah is and WHAT the Messiah will do. “And His name shall be called Wonderful” — The Messiah is “Wonderful” not
only because he does wonderful things, but also because his very nature is a
wonder, a mystery beyond our comprehension: God and man united together in one
Person. As Isaiah also prophesied, “The Lord himself will
give you a sign: Behold, the Virgin shall conceive and bear a Son, and shall
call his name Immanuel” — which means, “God with us.” And as
Paul says in Colossians, “For in Christ all the fullness of the Deity lives in
bodily form.” And in 1st Timothy, “Beyond all question
the mystery of godliness is great: God appeared in a body.” “And His name shall be called Wonderful, Counselor” — Although Jesus IS the
ultimate personal counselor, with you always to counsel you and guide you,
that’s not actually the meaning of the word “Counselor” in this particular
verse. Here it means a “Counselor” in the sense of an
important government official, like a Counselor to the president.
He is the ruler’s “right-hand man,” and he is sent by him to carry out
some very important work. So the Messianic name “Counselor”
tells us there is some great work the Messiah is being sent to perform.
And what is that great work of the Messiah? “For God so loved the world that he gave his only begotten Son, that whoever
believes in him shall not perish but have eternal life. For God
did not send his Son into the world to condemn the world, but to save the world
through him.” That is the great work of the Messiah: the
salvation of the world, which he accomplished through his birth into flesh, his
life on earth, his death and resurrection. “And His name shall be called Wonderful, Counselor, The Mighty God” — Earning
the salvation of the world would be beyond the power of any mere human.
But, Isaiah foresees that the Messiah not be ONLY a human.
He will have divine power to accomplish the great work of our salvation
because he is also “The Mighty God.” “And His name shall be called Wonderful, Counselor, The Mighty God, The
Everlasting Father” — When I’ve sung this part of Handel’s “Messiah,” it always
seemed odd at this point that the SON of God is called “The Everlasting Father.”
But, “The Everlasting Father” is not a description of the Messiah’s role
in the Trinity. It’s rather a symbolic title, representing an
aspect of the Messiah’s character. “The Everlasting Father”
symbolizes that the Messiah has deep love and care and concern for us —
unchanging, everlasting — like the love of a parent for a child. “And His name shall be called Wonderful, Counselor, The Mighty God, The
Everlasting Father, The Prince of Peace” — This final name tells us the result
of the Messiah’s work: peace, peace between you and God. As
the angels sang the night of his birth, “Glory to God in the highest, and on
earth peace, good will toward men.” That is the Gospel, the
Good News of Christmas: on account of Christ, God’s attitude toward you is not
anger and wrath, but peace and goodwill. As Paul says in
Romans, “Therefore, since we have been justified through faith, we have peace
with God through our Lord Jesus Christ.” “For unto us a Child is born, unto us a Son is given; and the government
shall be upon His shoulder.” Government isn’t used here in a
political sense. It means taking on a responsibility.
The best English paraphrase I can think of is, “The burden shall be upon
His shoulder.” You see, your shoulders simply are not broad
enough, or strong enough, to carry the burden of your sin, or the burdens of
life. You need someone to shoulder the burden for you. Jesus has already lifted from your shoulders the burden of your sin:
“Surely he took up our infirmities and carried our sorrows.” “God made
him who had no sin to be sin for us.” “He himself bore our
sins in his body on the cross.” Jesus has already lifted from your shoulders the burden of your sin, and he
wants to lift from you also the burdens of life: “Come unto Me, all you who are
weary and heavy-laden, and I will give you rest.” “Cast your
burdens upon the Lord, and he will sustain you.” In
Philippians, Paul tells us how that is done: “Do not be anxious about anything,
but in everything, by prayer and petition, with thanksgiving, present your
requests to God.” Let him shoulder the burden for you. “For unto us a Child is born, unto us a Son is given; and the government
shall be upon His shoulder. And His name shall be called
Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of
Peace.” That is “Isaiah’s Picture of Jesus:” “Wonderful” — His very nature as the God-man a wonder beyond our
comprehension; “Counselor” — Sent by his Father for a great work, the salvation of the
world; “The Mighty God” — With divine power to accomplish that great work; “The Everlasting Father” — Loving and caring for you, like the love of a
parent for a child; “The Prince of Peace” — His work of salvation brings you peace with God. “For unto us a Child is born, unto us a Son is given.” Amen. Return to Top | Return to Sermons | Home | Email Church Office
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