“Revelation’s
First Beautiful Beatitude”
Grace to you and peace from God our Father and the Lord Jesus
Christ. Amen. This morning we are beginning a sermon series on “Revelation’s Seven
Beautiful Beatitudes,” as listed on the back of the bulletin.
“Beatitude” is the Latin word for “blessing.” We use the word beatitude
especially to describe pronouncements of blessing which our Lord bestows upon us
in Scripture, usually beginning with the words, “Blessed are . . .”
The new hymn we sang before the sermon beautifully summarizes the most famous
and familiar beatitudes in the Bible, from the Sermon on the Mount in the Gospel
of Matthew: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they will be comforted. “Blessed are the meek, for they will inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they will be
filled. “Blessed are the merciful, for they will be shown mercy. “Blessed are the pure in heart, for they will see God. “Blessed are the peacemakers, for they will be called sons of God. “Blessed are those who are persecuted because of righteousness, for theirs is
the kingdom of heaven. “Blessed are you when people insult you, persecute you, and falsely say all
kinds of evil against you because of me. Rejoice and be glad, because great is
your reward in heaven.” In addition to these most familiar biblical beatitudes, there is another set
of beatitudes, found in the book of Revelation. We begin our sermon series on
“Revelation’s Seven Beautiful Beatitudes” with “Revelation’s First Beautiful
Beatitude” from today’s Epistle Reading: “Blessed is the one
who reads the words of this prophecy, and blessed are those who hear it, and
take to heart what is written in it, because the time is near.” One reason the book of Revelation is placed last in the Bible is because
tradition says it was the last book of the Bible to be written.
About 60 years after Christ’s crucifixion and resurrection, in about 95
A.D., John was the last surviving of Christ’s original twelve Apostles.
It was a terrible time for the early Christians. Jesus had said in his first set of beatitudes in the Sermon on
the Mount, “Blessed are those who are persecuted because of righteousness . . .
Blessed are you when people insult you, persecute you, and falsely say
all kinds of evil against you because of me.” Some 60 years
later, those words were being fulfilled in the lives of the early Christians.
They were being persecuted, insulted, and having all kinds of evil
falsely spoken against them because of their faith in Christ. This opposition and persecution that the early Christians faced came from
three sources. They were first of all being persecuted by the
Roman government. It began in 64 A.D., with the great fire
that destroyed much of Rome. Like Hurricane Katrina or the
gulf oil spill, the government badly bungled the response to this disaster, and
the mad Emperor Nero needed a scapegoat to take the blame.
So, the ancient Roman historian Tacitus tells us that Nero accused the
Christians of starting the fire. Tacitus writes: “To get rid of the blame, Nero fastened the guilt and inflicted the most
exquisite tortures on a . . . group called Christians. . .
Christ, from whom the name had its origin, suffered the death penalty during the
reign of Tiberius at the hands of one of our procurators, Pontius Pilate . . .
in Judea . . . an immense multitude of Christians was
convicted . . . of firing the city. . . Mockery of every sort
was added to their deaths. Covered with the skins of beasts, they were torn by
dogs and perished, or they were nailed to crosses, or they were doomed to the
flames and burnt.” The persecution of the early Christians by the Roman Empire continued on and
off for several hundred years, sometimes more savage, like under the mad Emperor
Nero, and sometimes less severe, under more enlightened Emperors.
Being a Christian remained illegal until Emperor Constantine himself
became a Christian in 313 A.D. and declared Christianity a legal religion.
In one of the great reversals of history, eventually Christianity became
the official religion of the very Empire that had once crucified Christ himself
and persecuted his followers so savagely. But, in 95 A.D., when John as the last surviving Apostle wrote the book of
Revelation, the Christians he was writing to were in the midst of a particularly
terrible time of persecution. That is what John talking about
when he writes in today’s Epistle Reading, “I, John, your brother and companion
in the suffering and kingdom and patient endurance that are ours in Jesus, was
on the island of Patmos because of the Word of God and the testimony of Jesus.”
As the last remaining Apostle, John had been exiled by the Romans to the
remote, desolate island of Patmos, which is where he received from the Lord the
visions he recorded in the book of Revelation. In addition to official persecution from the Roman government, the second
source of persecution which the early Christians faced was from the hostile
culture around them, as the Apostle Peter wrote: “Beloved, I urge you, as aliens
and strangers in the world, to abstain from sinful desires, which war against
your soul. . . For you have spent enough time in the past
doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies,
carousing and detestable idolatry. They think it strange that
you do not plunge with them into the same flood of dissipation, and they heap
abuse on you. . . If you are insulted because of the name of
Christ, you are blessed. . . if you suffer as a Christian, do not be ashamed,
but praise God that you bear that name.” In addition to being persecuted, insulted, and having all kinds of evil
falsely spoken against them by the Roman government, and the hostile culture
around them, there was a third source of opposition and persecution which the
early Christians also faced. It was opposition from within,
from those who claimed to be followers of Christ, yet rejected the teachings of
Christ and his Word. Jesus had warned, “Watch out for false prophets. They come to you in sheep’s
clothing, but inwardly they are ferocious wolves. . . For false Christs and
false prophets will appear . . . and deceive many people.” In
2nd Corinthians, the Apostle Paul describes them as, “false apostles . . .
masquerading as apostles of Christ,” and he says that he is, “in danger from
false brothers.” The Apostle Peter warned, “There will be false teachers among you. They will
secretly introduce destructive heresies, even denying the sovereign Lord who
bought them . . . Many will follow their shameful ways.” And
the next chapter of Revelation describes them as, “wicked men . . . liars . . .
who claim to be apostles, but are not.” It was bad enough for the early Christians to be persecuted, insulted, and
have all kinds of evil falsely spoken against them by the Roman government and
unbelieving, pagan culture. Even worse was to be treated that
way by those who claimed to be Christians, but were really false brothers. In our country at this point we are not yet faced with actual persecution on
account of our faith. But, even in our modern world, we have
brothers and sisters in Christ in many countries around the globe who are being
put to death every day simply because they claim Christ as their Savior and
Lord. It is conservatively estimated that in 2021 there were
over 5,000 Christian martyrs in the world; that’s about 14 put to death every
day because of their faith in Christ. The most dramatic recent martyrdom was carried out by Muslim terrorists in
2015, against 21 incredibly brave Egyptian Christian young men, who were all
beheaded because of their faith. These young men, in their
late teens and early 20’s, could have saved their lives, even
at the last moment, by renouncing Christ and their Christian faith.
The terrorists posted on the Internet a sickening video of this barbaric
atrocity, as the kneeling men were given one last chance to forsake their Lord
and Savior. But, what they didn’t realize is that they left the audio on, and it recorded
something amazing. With sharp swords literally poised on
their necks, one by one instead of renouncing Christ, the last words from these
faithful martyrs’ mouths were beautiful prayers to Jesus, and at the moment of
death they cried out, “Lord Jesus Christ!” Although we do not face that kind of actual persecution on account of our
faith, in our country and other Christian nations, there is a subtle but growing
hostility toward Christ and the true teachings of his Word. A nurse in England with 30 years experience was demoted to a desk job by
their National Health Service because she wore a small cross she had received as
a Confirmation gift and worn every day since her Confirmation in 1971.
However, non-Christians working for the National Health Service are
allowed to wear expressions of their faith. In Dearborn, Michigan, which now has a majority Muslim population, four
Christians were arrested simply for handing out copies of the Gospel of John.
It is surreal to watch the video of them being arrested.
You think it can’t happen in America, but it did. Closer to home, you may have seen in the news last week that a prominent
African-American church on Massachusetts Street in downtown Lawrence was
vandalized with hateful graffiti—something that actually happened once to our
own church a century ago. As in ancient times, this hostility toward the faith is sadly coming not only
from the government, and the hostile culture around us, but also from within,
from those who claim to be followers of Christ, yet reject the teachings of
Christ and his Word. For, there are many shocking examples of
once-solid major denominations that are now taking appalling actions that
contradict the clear teachings of Scripture. Paul wrote to Pastor Timothy: “There will be terrible
times in the last days. People will be lovers of themselves,
lovers of money, boastful, proud, abusive, disobedient to their parents,
ungrateful, unholy, without love, unforgiving, slanderous, without self-control,
brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure
rather than lovers of God—holding to the outward form of godliness but denying
its power. . . For the time will come when men will not put
up with sound doctrine. Instead, to suit their own desires, they will gather
around them a great number of teachers to say what their itching ears want to
hear. They will turn their ears away from the truth.” In “Revelation’s First Beautiful Beatitude,” John was writing to the early
Christians to help them cope with terrible times they were facing in their day,
and his advice to them will help us face the terrible times that we are living
through today: “Blessed is the one who reads the words of this prophecy, and
blessed are those who hear it, and take to heart what is written in it, because
the time is near.” This beatitude tells us the two sources we have as Christians of comfort and
strength in terrible times like they faced then and we face now.
First of all, God’s Word and promises: “Blessed is the one who reads the
words of this prophecy.” That refers not only to the book of
Revelation itself, but coming as it does in the final book of the Bible that is
a reference to all of Scripture. “Blessed is the one who
reads the words of this prophecy, and blessed are those who hear it, and take to
heart what is written in it.” There’s a story about a young man going to college whose father gives him a
Bible, with the advice that if ever he is in need he should look in it.
The young man takes the Bible to college, but for two years he never
opens it up. Then one day the Bible accidentally falls to the
floor, and five crisp $100 bills flutter out of its pages.
Because he never said anything about this treasure the young man’s father knew
he hadn’t found the money. And he knew that for two whole
years his son hadn’t opened his Bible even once. That little story is really a parable about you, and your heavenly Father.
For, in the pages of Scripture he has placed rich, spiritual treasures,
waiting there for you. “Blessed is the one who reads the
words of this prophecy, and blessed are those who hear it, and take to heart
what is written in it.” In personal Bible reading, in
devotions with Portals of Prayer, in Bible Class and Sunday School, in weekly
worship here in God’s house, read, hear, and take to heart God’s Word.
There is an ancient prayer that puts it this way: “Blessed Lord, since
you have caused all Holy Scriptures to be written for our learning, grant that
we may so hear them, read, mark, learn, and inwardly digest them, that by
patience and comfort of your Holy Word we may embrace and ever hold fast the
blessed hope of everlasting life.” The other source of comfort and strength we have as Christians in terrible
times like these is the promise and hope of our Lord’s return at the last day,
when all things will be put right again. As Peter says, “In
keeping with his promise we are looking forward to a new heaven and a new earth,
the home of righteousness.” “Blessed is the one who reads the
words of this prophecy, and blessed are those who hear it, and take to heart
what is written in it, because the time is near.” Remember all the hype a decade ago when according to the so-called
“Mayan Apocalypse” the world was supposed end on December 21, 2012?
It was portrayed as something horrible, and surveys back then showed that
a lot of people believed it and lived in great fear as the date approached.
Of course Jesus says in today’s Gospel Reading, “You also must be ready,
because the Son of Man will come at an hour when you do NOT expect him.” The end of the world could happen at any time, even before I finish this
sentence! For, all the signs given in Scripture are
fulfilled. “Blessed is the one who reads the words of this
prophecy, and blessed are those who hear it, and take to heart what is written
in it, because the time is near.” For Christians, the Second Coming of Christ and the end of all things at the
Last Day is not something to be feared, but looked forward to with anticipation.
Jesus put it this way: “When these things begin
to take place, stand up and lift up your heads, because your redemption is
drawing near.” Jesus does not want you to cower in fear at the thought of his Second Coming,
but to rejoice in hope. The early Christians actually coined
a word for this: “Maranatha,” which means, “O Lord, Come!” In
the earliest recorded Christian liturgy, dating from about 150 A.D., the
congregation would cry out “Maranatha,” “O Lord, Come!” expressing their longing
and desire FOR Christ’s second coming. Paul says in Philippians, “But our citizenship is in heaven. And we EAGERLY
await a Savior from there, the Lord Jesus Christ.” And in 1st
Corinthians, “You EAGERLY wait for our Lord Jesus Christ to be revealed.” Today’s Epistle Reading beautifully explains WHY you look upon Christ’s
Second Coming not with fear but with confidence and hope and joy: “To him who
loves us and has freed us from our sins by his blood, and has made us to be a
kingdom and priests to serve his God and Father—to him be glory and power for
ever and ever! Amen.” You need not fear Christ’s Second Coming, because you have God’s assurance
that his Son is your Savior. He loves you and has freed you
from your sins by his blood. He makes you worthy of eternal life in heaven. In “Revelation’s First Beautiful Beatitude,” John was writing to the early
Christians to help them cope with terrible times they were facing in their day,
and his advice to them will help us face the terrible times that we are living
through today. This beatitude tells us the two sources we
have as Christians of comfort and strength in terrible times like they faced
then and we face now: God’s Word and promises, and the anticipation of our
Lord’s return at the last day, when all things will be put right again. “Blessed
is the one who reads the words of this prophecy, and blessed are those who hear
it, and take to heart what is written in it, because the time is near.” Return to Top | Return to Sermons | Home | Email Church Office
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