“I AM the Good Shepherd”
In the Name of the Father and of the Son and of the Holy Spirit.
Amen. We conclude our Lenten sermon series on the great “I AM” statements of Jesus
in the Gospel of John: “I AM the Way, the Truth, and the Life” “I AM the Door” “I AM the Light of the World” “I AM the Resurrection and the Life” “I AM the True Vine” “I AM the Bread of Life” For our Good Friday meditation, we consider Jesus’ declaration: “I AM the
Good Shepherd . . . and I lay down my life for the sheep.” Critics of the Bible often assert that the Bible is nothing more than a
ragtag collection of unrelated documents, cobbled together over thousands of
years. However, apparently most of these critics haven’t
actually read the Bible very much. For, if they had, they
would know that one of the most prominent features of the Bible is its
extraordinary unity and cohesiveness. From Genesis to Revelation, throughout 66 books, written by dozens of authors
over thousands of years, there is a remarkable similarity of thought, doctrine,
history, and symbolism, which you wouldn’t expect to find if is just a ragtag
collection of cobbled together, unrelated documents. This
unity and cohesiveness of the Bible is difficult to explain—unless you accept
the explanation of the Apostle Peter: “For prophecy never had its origin in the
will of man, but men spoke from God as they were carried along by the Holy
Spirit.” One of the most consistent symbolisms found throughout the Bible, in both the
Old and New Testaments, is the picture of us humans as sheep, and God as our
Shepherd. For example, in the book of Psalms.
Psalm 100: “We are his people, and the sheep of his pasture.”
Psalm 77: “You lead your people like a flock.” Psalm 28: “Save your people and bless your inheritance, be
their shepherd and carry them forever.” Psalm 95: “For he is our God and we are the people of his pasture, the flock
under his care.” And, of course, the beloved Psalm 23: “The Lord is my Shepherd . . .” The prophet Isaiah tells us one implication of this symbolism: “We all, like
sheep, have gone astray, each of us has turned to his own way.”
You see, sheep are notorious for straying and getting lost, and we all like sheep
have strayed spiritually, and if left to ourselves would be lost forever.
But, the Lord promises in Ezekiel, “‘As a shepherd seeks after his scattered
flock when he is with them, so will I seek out my sheep and rescue them . . . I
myself will tend my sheep and make them lie down,’ declares the Sovereign Lord.
. . ‘I will search for the lost and bring back the strays.’” It is very significant that King David, the great Old Testament prototype of
the coming Messiah, was originally a shepherd boy. For, the
Old Testament prophesies that the Messiah will be the Lord himself, come down to
earth to live among humanity, like a loving Shepherd with his flock.
As Micah beautifully prophesies about the Messiah: “He will stand and
shepherd his flock in the strength of the Lord, in the majesty of the name of
the Lord his God. And they will live securely, for then his greatness will reach
to the ends of the earth. And he will be their peace.” All this Old Testament prophetic symbolism about God as our Shepherd and us
as his sheep finds fulfillment in the New Testament. The
Gospel of Matthew says, “When Jesus saw the crowds, he had compassion on them,
because they were harassed and helpless, like sheep without a shepherd.” Jesus says of the final judgment, “All the nations will be gathered before
him, and he will separate the people one from another as a shepherd separates
the sheep from the goats.” Because like lost sheep we have wandered and gone
astray from his ways, we all deserve like the goats to be cast out of his flock.
But, your Good Shepherd had compassion on you, as he proclaims, “I am the
Good Shepherd . . . and I lay down my life for the sheep.” Peter says, “Your adversary the devil prowls around like a roaring lion,
seeking someone to devour.” But, before David faced Goliath, he said to Saul,
“When a lion or a bear came and carried off a sheep from the flock, I went after
it, struck it and rescued the sheep from its mouth.” Like the shepherd boy David fighting off savage beasts that attacked his
flock, your Good Shepherd fought off for you the most savage beasts of all.
Your Good Shepherd fought off for you Satan, sin, death and damnation,
and rescued you from the mouth of hell. As Peter says, “For
you were like sheep going astray, but now you have returned to the Shepherd and
Guardian of your souls.” Isaiah describes the sacrifice your Good Shepherd made to rescue you: “He was
despised and rejected by men, a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces he was despised, and we esteemed him
not. Surely he took up our infirmities and carried our
sorrows. We observed him stricken by God, smitten by him, and
afflicted. But he was pierced for our transgressions, he was
crushed for our iniquities; the punishment that brought us peace was upon him,
and by his wounds we are healed. We all, like sheep, have gone astray, each of
us has turned to his own way; and the Lord has laid on him the iniquity of us
all.” Jesus suffered and died as your substitute, your Good Shepherd laying down
his life for you, to pay in your place the penalty for all your sins.
By his wounds you are healed of all your sins; through his punishment you
have full forgiveness and peace with God. “I am the Good Shepherd . . . and I lay down my life for the sheep. . .
only to take it up again.” Your Good Shepherd suffered
death to rescue you from your enemies, but as Hebrews says, God
“brought back from the dead our Lord Jesus, that Great Shepherd of the sheep.” Your Good Shepherd continues to care for you. He guides
you in the paths of righteousness through his Word; he leads you to the still
waters of Holy Baptism; and he prepares for you a table with his
cup overflowing with blessings for you. Your Good Shepherd continues to care for
you, through his Word and Sacraments, and through his undershepherds, the pastors he has
appointed to feed his flock. After his resurrection, Jesus told Peter, “Feed my sheep,” and Peter later
wrote to his fellow pastors, “Be shepherds of God’s flock that is under your
care. . . And when the Chief Shepherd appears, you will
receive the crown of glory that will never fade away.” Some years ago at another country church I served, I confess that I was
distracted at a church council meeting. But, they sure got my
attention when I thought I heard someone recommend renting out the PASTOR to
make extra money! It turned out they wanted to rent out the
PASTURE behind the church. But, there IS a connection between
the words “pastor” and “pasture.” “Pastor” literally means “shepherd,” one who
takes the flock out to “pasture” and feeds them. As Paul says
in Acts to the pastors at Ephesus, “Keep watch over yourselves and all the flock
over which the Holy Spirit has made your overseers. Be
shepherds of the church of God.” “Have no fear, little flock,” Jesus says, “for your Father has been pleased
to give you the kingdom.” Even though you walk through the
valley of the shadow of death, fear no evil, for your Good Shepherd is with you.
As Hebrews says, “God has said, ‘Never will I leave you; never will I
forsake you.’ So we say with confidence, ‘The Lord is my
helper; I will not be afraid.’” “The Lord is my shepherd . . . he restores my soul.”
“I am the Good Shepherd . . . and I lay down my life
for the sheep.” Return to Top | Return to Sermons | Home | Email Church Office
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