“Give Us This Day Our Daily Bread”
In the name of the Father, and of the Son, and of the Holy
Spirit. Amen. We continue our summer sermon series on the Lord’s Prayer: “Our Father,
who art in heaven. Hallowed be Thy name. Thy Kingdom come. Thy
will be done on earth as it is in heaven. Give us this day our daily
bread.” There is an Oriental legend about a boy who challenged his teacher to
prove the existence of God by performing a miracle. The teacher took a
large pot of soil, put in it an apple seed and then told the boy to watch
closely. Suddenly, by magic, a little green shoot appeared, the shoot shot
up and became a stem, the stem put out leaves and branches, and soon the whole
room was filled. Blossoms and buds appeared and formed into fruit, and
soon the tree was heavy with apples and they were falling off onto the floor.
In just a few minutes the little seed had become an apple tree laden with
delicious fruit. The boy picked up one of the apples and said, “Now I know there is a
God, for I have seen his power.” To which the teacher replied, “Do you
only now believe? Does not what you have just seen take place all through
nature, over and over again, year after year, only by a slower process?
But, is it any less marvelous just because it is slower?” Too often we are like that boy, oblivious to God’s everyday miracles.
If we got up in the morning and there on the kitchen counter from out of nowhere
had appeared a loaf of bread, we would exclaim: “It must be from the Lord!”
We actually do receive our daily bread from him. Though by a different
process, it is no less miraculous, no less given to us from the hand of the
Lord. “Give us this day our daily bread.” Let’s unpack the meaning of
those words for us. The first thought those words suggest about our daily bread is that we
are DEPENDENT upon God for everything. That thought lies in the word
“give.” We approach our Father in heaven and ask HIM to provide FOR us,
like little children, unable to provide for ourselves. Like a faithful
parent our heavenly Father does provide for us without fail. As James
says, “Every good and perfect gift is from above, coming down from the Father.” Imagine you are asked in a poll: “Do you agree or disagree with this
statement: ‘God is the only source and giver of all good things’?” We
would enthusiastically answer, “Yes!” But, what we agree with in theory we
deny in practice. We are ready to recognize God’s hand in the big things, a great
deliverance, unusual success and abundance. But, we don’t acknowledge him
when it comes to ordinary, everyday blessings—the air we breathe, the sunshine
we enjoy, the food we eat, the clothes we put on. And even when we give God the glory with our mouths, in a secret corner
of our minds we’re really reserving at least some of the credit for ourselves.
When called upon to say grace for the Simpsons, the mischievous Bart put it this
way: “Dear God, we paid for all this stuff ourselves, so thanks for nothin’!”
Though we may not put so bluntly, in the back of our minds we’re thinking the
much same. “It’s my own hard work that’s gotten this for me. My
sweat, my skill, my smarts.” But, it is God who supplies you with strength
and skill and intelligence, and upon your work he must put his blessing, for
without his blessing none of it would be possible for you. So the first thing this petition teaches us is in the word “give”:
dependence, faith, looking up to God with childlike confidence that our needs
will be supplied. The reason why we have that trust, that confidence, is explained by
Paul in Romans. He asks a rhetorical question: “If God did not spare his
own Son, but gave him up for us all, will he not also, along with him,
graciously give us all things?” The answer is: “Yes!” You can count
on God to fulfill your daily wants and needs because he’s already given you the
gift of salvation, the most precious gift of all. He did not withhold even
his own Son, but gave him as a sacrifice to atone for your sins. How could
he hold back or deny you anything else? Jesus says, “Ask and it will be given you; seek and you will find;
knock and the door will be opened unto you. For everyone who asks
receives; he who seeks finds; and to him who knocks, the door will be opened.
Which of you, if his son asks for bread, will give him a stone? Or if he
asks for a fish, will give him a snake? If you, then, though you are evil,
know how to give good gifts to your children, how much more will your Father in
heaven give good gifts to those who ask him!” “Our Father in heaven—the great and only provider of everything, who
did not spare even your own Son but gave him up for our salvation—give us this
day our daily bread.” The next thought is in the word “bread.” Martin Luther says in
the Small Catechism, “What is meant by ‘daily bread’? Everything that
belongs to the support and wants of the body, such as food, drink, clothing,
shoes, house, home, field, cattle, money, goods, a pious spouse, pious children,
pious servants, pious and faithful rulers, good government, good weather, peace,
health, discipline, honor, good friends, faithful neighbors, and the like.”
Our Lord chooses “bread” to symbolize all these necessities of life because
bread is something all people eat. The blue-collar worker and the
white-collar worker, millionaires and the middle-class. Our tables may be
spread vastly different, but we all have this one food in common: bread. The words “this day” and “daily” teach us something that goes against
the grain of our materialistic society: moderation and contentment.
There’s nothing wrong with wealth, and if God blesses you with wealth, give him
thanks and pray for wisdom to use it to his honor. But, just as there are
hardships with extreme poverty, but there can also be pitfalls with extreme
wealth. “How hard it is,” Jesus said, “for a rich man to enter the kingdom of
heaven.” That’s because an abundance of this world’s goods has a tendency
to arouse the sinful nature, to distract your thoughts from things spiritual and
heavenly. As Paul says in Colossians, “Set your hearts on things above,
where Christ is seated at the right hand of God. Set your minds on things
above, not on earthly things.” So, you should really consider yourself the most blessed if you stand
somewhere between the two extremes of wealth and poverty. That is why
Jesus never tells us to pray for wealth, but only for “our daily bread.”
As Paul tells Timothy, “If we have food and clothing, let us be content with
that.” The word “daily” also teaches us patience and trust. We don’t
demand that God bestow upon us right now what we will need for our whole lives,
but we patiently trust in him to give us day by day what is needed. Another thought is in the word “us.” Not, “GimME, gimME, gimME,”
but “Give US, OUR daily bread.” It is a prayer for others as well as for
yourself. The little word “us” teaches you to put aside selfishness and
show Christian compassion and charity, like the Good Samaritan in today’s Gospel
Reading. As John the Baptizer said, “The man with two coats should share
with him who has none, and the one who has food should do the same.” “Give us this day our daily bread.” The whole petition teaches us
thankfulness, as the Catechism says, “God gives daily bread indeed without our
prayer, also to all the wicked; but we pray in this petition that he would lead
us to know it, and to receive our daily bread with thanksgiving.” Finally, we should remember the saying from today’s Old Testament
Reading in Deuteronomy, which Jesus quoted: “Man does not live on bread alone,
but on every word that comes from the mouth of the Lord.” You would not
purposely starve yourself physically, so don’t starve yourself spiritually
either. “I am the Bread of Life,” Jesus says. “If anyone eats of this
bread he will live forever. . . So do not worry, saying, ‘What shall we
eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run
after all these things, and your heavenly Father knows that you need them. But
seek first the kingdom of God and his righteousness, and all these things shall
be added unto you.” Return to Top | Return to Sermons | Home | Email Church Office
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